Showing posts with label pagan. Show all posts
Showing posts with label pagan. Show all posts

Monday, January 15, 2018

Goddess Worship and Feminism: a Plague of Hypocrisy

I am disappointed in someone.

That's not much new for me. I have a lot of optimism and hope surrounding the people that I don't hate on sight. The more I get to know them, the more I see the epic awesomeness they could be. This leads to a certain amount of disappointment when they don't live up to their potential, but more often because they don't even try.

This is a very brief description of a very nuanced set of experiences for me, so don't assume you get it from those few sentences. It will be better for everyone involved.

My recent disappointment is but one of a series revolving around a single general concept - Goddess worshipers (ie, Wiccans, many Pagans, etc.) who actively speak out against women's rights and, in particular, the issues surrounding the #MeToo movement. For those of you living in a cave, I'm talking about people who don't support women having more justice in sexual harassment, abuse, assault, etc. cases.

Yeah, I say women, but only because it is disproportionately women. Men get attacked, too. Men also represent 98% of perpetrators, so I'm going to keep this simple and assume that a perpetrator is male.

Skadi got a divorce cuz her
first hubby didn't allow for her needs.
If I get another #NotAllMen comment, my head will blow up. 98% is not a statistic of kinda-sorta. It doesn't even break out of the +/- range of uncertainty. Fortunately for us, this statistic is based on reporting, so it really doesn't have an uncertainty range. 2% of women are douche-canoes, too.

Here's what my issue is.
Many Wiccan (mostly) men (mostly) worship the Goddess (TM). Great! Awesome!

Unfortunately, it ends up being a semi-sexual relationship of holding the ideal feminine as the only feminine with value.

Oh, yes, I said it. I could go into a background and history, but I'm a Midwestern gal, so I'm going full-on redneck with some

You Might Be A Hypocritical Goddess Worshiper If:

  • If your default position is that women are likely to lie or exaggerate about being assaulted or attacked or harassed...
    Some Goddesses are the Divine Mother;
    some will destroy your world. Both are
    "real women".
  • If you are concerned that women having the power to get justice for assaults will negatively affect you or your life...
  • If you believe that women are "bad" if they react to an accidental grope/brush/bump "excessively"...
  • If you have called a woman a name that implied a sexual or physical judgment of her in a debate or argument*...
  • If you feel that apologizing to a woman for an accident is worse than her being the recipient unintentional or accidental touching of her breasts, butt or other "second base" body parts...
  • If you feel that apologizing would give a woman power over you...
  • If you believe that your intentions for a situation trump any experience a woman has in that situation...
  • If you think taking responsibility (ownership) for your actions doesn't include accidental violations of another person...
  • If you think taking responsibility (ownership) for your actions will somehow mandate punitive measures...
  • If you think that a woman's past experience, whether distant or immediate, MUST be shared and understood by you before it can mitigate whether she has the right to an emotional reaction...
  • If you think your intentions in a situation should be more important than a woman's past experience, whether distant or immediate, in how she feels about a situation...
    No one ever taught "fuckability
    of subjects" in art history...
  • If you think that your intentions in a situation should give you immediate, verbal and enthusiastic forgiveness for any unintentional violation of a woman's body...
  • If you have ever said, thought or typed something like "you aren't helping your cause" during a discussion about women's rights, sexual assault, etc...
  • If you have ever behaved in action or word as though a woman should not question your trustworthiness because you are connected on social media or through mutual friends...
  • If you have ever told a woman "I would never fuck you"** or otherwise reduced a woman with a position/opinion on a topic to having value only if you would be willing to have sex with her...
  • If you have ever thought or made a comment about a woman's negligence in preventing her attack/assault/harassment, WITHOUT making a conscious effort to refute or walk-back those thoughts and/or comments AND attempting to derail such thoughts in the future***...
  • If you have ever said or thought that someone was not a "real woman" because of their opinions, appearance, sexual preferences or activity, career choice, behavior, gender assignment at birth, or anything other than their own self-identification...
    Even the Great Mother isn't always what
    the generic images portray.
  • And, perhaps the most controversial one - If you have expressed or behaved in a way that indicated that the sacredness of a woman or the feminine was solely or primarily about their sex, sexuality, reproduction, or appearance in relation to any of these things...
So, what do you do if you suspect you are a hypocritical Goddess worshiper? It's really easy. Shut up and listen to the conversation. Think about what people are saying, and not just from the (white) male perspective. How would you feel if you endured what women are talking about? How would you want it resolved? Work on applying the things you've learned TO YOUR LIFE. The best thing you can do to support women in your life or in this world is to #LearnBetterDoBetter.


Please feel free to comment more "you might be a hypocrite Goddess worshiper if..." items!

* If you think I'm wrong about Universal Healthcare, that still doesn't make me a slut. And, yes, this "clever comeback" is something I literally experience several times a month - it just doesn't happen to me that often.

** I can guarantee that, unless we are on a dating site and actively flirting, having sex with you is not something I'm considering. At all. Your penis is not and will never be the focus of my interactions with you. I would appreciate if you would stop thinking about my vagina.

*** I acknowledge that this is a visceral reaction with a steep learning curve. This only partially excuses it. Victim-blaming is always wrong.

Friday, February 17, 2017

Gen Hex: Pagans of the In-Between Generation

Caught between the huge populations of the Boomers and Millennials, and caught between their back-and-forth blaming and insults, sits my generation.

Gen X.

While every generation gets pelted by insults from generations before, Gen X is the first generation that endured major media around that conversation. The insults to us were immortalized on VHS, then DVD, then Blu-Ray, and so on.

The technological advances grew hugely during our younger years, and we grew with it, making us the first generation to focus, not on a specialty technological knowledge, but specializing in a sort of fluid understanding of how to learn technology (individual results may vary). The Millennials got that, too.

Gen X had the most under-parented childhoods in history, due to divorce, parents working outside the home and latchkey lives. This allowed abuses to happen in unsupervised lives. Now, Gen Xers over-parent and over-protect, as a whole.

Gen X music and art hugely reflects our mindset: Depeche Mode, U2, grunge and hip hop. Our expressions reflected our cynicism. But that cynicism wasn't pessimism.  It was more of a critical look at how things had been done, how things were presented to us, how things were organized.

We were criticized as a generation, but I've seen Gen Xers jump to defend other generations from that same criticism. We don't accept "that generation" attitudes; instead, we know WHY Millennials hustle, and we will explain it to others.

We are the first to criticize how things are run, from companies to economies to governments. We don't "respect" our bosses just because they are our bosses. You have to earn our respect, the hard way. And our criticisms often have real solutions. We aren't just complaining; we can see the better way to do things.


What does this mean as Pagans?

Because of our lack of numbers, Gen X Pagans have been wedged in between. We are watching as the elders get older, but still lead. And we watch as the Millennial Pagans come in talking about getting ready to "take the reins".

But we've been here longer. Some of us were born to Paganism, in greater numbers than Boomer Pagans. Many of us have decades of experience and learning, which isn't often true for Millennial Pagans.

We walked the Path and many of us broke off and forged our own, embracing the solitary Pagan ways. True to form, we dismissed Traditions as being unnecessary - unless that's what spoke to you.

Gen X Pagans brought in the slow but steady voice of acceptance and tolerance for non-WASPs (white anglo straight pagans). We lead charges of calling people out for bad behavior and we picked up the narrative of triggers and consent within the community.

We are Gen Hex

As Pagans, Gen Xers are more willing to do the dirty work than Boomers and we have more "elder authority" than Millennials. Our over-protectiveness leads us to swoop in and try to save everyone. We point the spotlight and refuse to let hate or abuse crawl back under a rock.http://danschawbel.com/blog/44-of-the-most-interesting-facts-about-generation-x/

We are too young to be entrenched in Traditions, but too old to be concerned about our place in the Pagan world. We are hedge witches, kitchen witches, solitary witches. We start new covens and traditions when the old ones aren't available or just plain don't work for us.

And, when push comes to shove, we will use our powers for... not good, but the Greater Good.

***Notes***

  1. Yeah, these are generalizations. Obviously. Talking about generations is talking about generalizations.
  2. Of course there are exceptions to everything I've said here. Those would be individuals that do not fit the overall trend. I love exceptions. They make things interesting.
  3. I would love to have numbers backing up what I've said, but Pagans are notoriously hard to get statistics on. These statements are based on my years of watching the Pagan community.
  4. I'm sure many of you have had experiences contrary to what I've said here. That's great, and we could spend weeks debating whether my experiences or your experiences are the norm or the outlier, and we would still never know who was correct. I'm busy, you're busy, let's just skip that whole thing and acknowledge that this is just my experience and opinion. 

Interesting articles on Gen X

Tuesday, December 24, 2013

Love this blog?

I, Kalisara, have compiled my favorite blog posts into a book, Witch Way to the Cookies?. You can find it on Amazon.com here or learn more about it on the facebook page, here.

Enjoy!

Saturday, April 20, 2013

A Grand Adventure: Children's publishing

I have a new blog dedicated specifically to Pagan children, Pagan parenting, and Pagan children's books.

I will cross-post a lot, but not everything, so follow both blogs to get your full KaliMa fix.

Check it out here!


Growing Paganism






Wednesday, August 22, 2012

Monsanto: Mother Nature's adversary

On Pagan Musings, we have been exploring Activism as a Pagan Obligation and Healthy Pagan Lifestyles, with an emphasis on exploring GMOs and Monsanto. In case some few of you do not follow every aspect of my life with an avid fascination (say it ain't so!), I've decided to give a run-down, along with some additional information that may not have been addressed in the podcasts.

Monsanto is evil. Let's just start there.

Here's some things I've heard of over the few years that I've been interested in this (and, yes, they are so unbelievable that I have to add links):
  1. Monsanto is trying to patent the pig. Yeah, chubby, pink, curly tail, makes bacon... the PIG. If you think I'm joking, just follow the link and read.
  2. Monsanto sneaks in to countries to steal native plants and plant breeds, so that it can patent them and then control the distribution of the seeds.
  3. Monsanto has targeted people who save seeds using tactics reminiscent of the back-alley gangsters of prohibition. They attempt to shut down farmers because they won't buy Monsanto seeds.
  4. Monsanto persistently sues other farmers despite being shut down for lack of evidence.
  5. Brazil (the whole COUNTRY) sues Monsanto for royalties fraud. "In essence, Monsanto argues that once a farmer buys their seed, they have to pay the global bio-tech giant a yearly fee in perpetuity – with no way out."
  6. India (again, the COUNTRY) sues Monsanto for the same thing as Brazil. The Monsanto patent blackmail (my assessment) is "responsible for a farmer suicide every 30 minutes" in India due to the outrageous cost of dealing with the company.
  7.  The UK has fought many a battle with Monsanto and GMOs, including: the infiltration of GMO crops where not wanted; the effects of GMO crop use on other plants used as food by birds, bees, and beneficent insects; and the persistence of GMO crops even when a farmer switches to another crop.
  8. France banned GMOs, but later redacted the ban.
  9. Sweden destroyed GMO crops unless a permit was obtained.
  10. Hungary destroyed GMO crops after making GMOs illegal.
  11. Poland banned GMO corn because there are indications that GMO crop pollens contribute to the mysterious colony collapse disorder issues seen world-wide in bee populations.
  12. Peru banned GMO crops for 10 years to protect native biodiversity.
  13. Russia banned GMO corn due to the link between GMO foods and cancer.
  14. Biodiversity, or genetic diversity, is something that the monoculture-loving biotechs don't appreciate. Monocultures have a huge number of problems with pest control, chemical use, soil stripping, and more.
  15. Boulder, CO voted to phase out GMO crops due to links to cancer. Oh, and the toxins are now commonly found in human blood due to the prevalence of foods that contain GMOs.
  16. Oh, and the major point of using GMOs, to increase crop yields by decreasing weeds or pests, doesn't even work in the long run. The famous b-t corn that prevented rootworms has been getting attacked by, wait for it... rootworms!
  17. Here's more info on what countries around the world (including the US) are doing about GMOs.
  18. Monsanto sues a farmer, who spent decades saving and breeding his own seed, because his field was contaminated with Monsanto's GMO seeds. The farmer lost all his work. Monsanto won the case. But only temporarily. In a massive coup, the farmer won a settlement for Monsanto to clean up their "environmental contamination" and retained the right to resue if the contamination happens again. This case is featured in a documentary film "David versus Monsanto."
BTW, California has a proposed law, Prop 37, that would demand labeling of GMOs, something the biotech's, led by Monsanto, have fought against a little too hard to not belie their reasoning (that it wouldn't make a difference and GMOs are perfectly safe).

While incredibly biased against Monsanto, this has some bet-you-didn't-know trivia points.

This video is so cool, I had to include it! Don't forget to take note of the IndieGoGo crowd-sourcing project for a FUN documentary on Monsanto's evil-ness.

Monday, August 6, 2012

Weighing In: Heavy thoughts on obesity

Well, some are cold, and some are lukewarm...
As a fat pagan woman, I have been following many of the various discussions on Pagans and obesity (or fat pagans) with interest. I wasn't going to chime in, but I did - on Z's show and a few comments.

But now is the time; I am making a point: mind your own fat business!

Probably the most common argument I've seen for stepping in when a pagan sees another pagan who is fat is this: "When harm is being done, it is my spiritual/religious duty to step up."

Goddess gets body image insecurity?
Ok, I immediately went to abortion rights on that one.

That's right, I'm saying that that excuse is used for Christians (and others) imposing their values, beliefs and opinions upon the masses, regardless of their own personal beliefs, regardless of circumstances.

I'm gonna say it... proselytizing.

You want to impose your own sense of what is right and wrong for me and my body? I hear there is an opening in the Westboro Baptist Church.


I would argue that most Pagans would consider it MORE in line with their beliefs that, with only the most extreme exceptions, it's our job to TRUST each other to do what is right for ourselves and the rest of the world.
Ruben likes his women with
fleshy goodness!

Yeah, I brought out the T-word.

You should trust me that I am a reasonably intelligent human being with complexities that you prolly don't understand.
You should trust me that I have the same googling capability that you have, and that I am either as informed as you are or have CHOSEN to remain ignorant.
You should trust me that if I WANT to get better, I will do what I can to do so, and if I don't, there is NOTHING that you poking your nose in will do to change that.

You should trust that I am a "grown-ass woman" with decision-making capability and that, whether you are talking about the layer of fatty tissue under my epidermis or the reproductive organs in my lower abdomen, MY BODY = MY CHOICE still applies.

I don't understand how being nosy or pushy is the way you show you care. Personal responsibility is just that: personal AND a responsibility. It is mine to make or break. My body to use or abuse, to trash or treasure.

Gods, if I came even close to
having her body fat...
I'd eat MORE ICE CREAM!
On a similar note, it came to my attention that an Olympic swimming contender was called "fat." Let me clarify: This woman swims. She swims often and she swims fast. She does so to the point that she beat out most of an entire country (Australia) to qualify for the Olympics, an honor most people I know have never even APPROACHED. She has won EIGHT medals during the last 12 years. "Together with Emily Seebohm, Alicia Coutts and Melanie Schlanger, she won a silver medal for Australia in the 4 × 100 m medley relay." Oh, wait. That makes NINE medals. How many have YOU won?

 She's now 26 and has grown a bit of a pooch. To quote, "The question that comes up is: Does it matter? Is it the media's place to question the fitness of an athlete who has already proved herself by making the team in the first place?" Exactly. She's done 4 Olympics and 9 medals more than pretty much any journalist, blogger or commentator who has decided to judge her body (in an unforgiving and less then flattering swimsuit, no less).

To those who did judge her, go win a frickin' Olympic medal and then you MIGHT get to say something. Otherwise, SHUT UP.

Holley Mangold weighs in at 346 pounds (157 kilograms);
she can also bench press a small BUS!
"[Her] personal record in the combined snatch and
clean-and-jerk is 255 kilos (562.2 pounds)."
UPDATE: This was in my YahooNews feed today. The epic quote? Here: "The Women's Sport and Fitness Foundation (WSFF), a UK charity aiming to get more women into sport to build self-esteem and confidence, said only 12 percent of British girls at age 14 were doing enough exercise to meet recommended guidelines. WSFF Chief Executive Sue Tibballs said their research found negative body image was consistently cited as a barrier for girls participating in exercise as popular culture gave out the message it was more important to be thin than fit." (Emphasis, mine.)

Monday, February 20, 2012

Saturday, December 17, 2011

Yuletide Greetings: Pagan-Musings

You can listen to the show here: http://tobtr.com/s/2623537

Winter King - Damh the Bard
Last Tree Falling - Cernunnos Rising
Winter Solstice - Bill Wren & Frank Ralls
Cold Winter Comin' - Bone Poets Orchestra

The Story of Mistletoe
On Midwinter's Day - Damh the Bard
Shine- Wendy Rule
Holly Lord - Spiral Dance
The Childs' Wonder
Yule Blessings
Throughout the Autumn Light - Robert Linton
Christmas in Scotland - Marc Gunn
Pagan Ways - Damh the Bard
Children’s Story for Yule
Welcome Winter - LA Hussey
Herne - Jenna Greene
Garten Mother's Lullabye - Spiral Dance
Rhymer - ElvenDrums
Blackthorn's Rune - Spiral Dance
Dancing 'Round the Fire: A Pagan Yule Poem
Cosmic Beat - The Gypsy's Ribbon
1-1-1 - ElvenDrums
Spirit of Albion - Damh the Bard

*****************
YULETIDE CHEER 
The First Song: A Yule Story for Children
Northern Lights
Solstice Fires (yuletide/Christmas poem)
Yule & Winter Songs & Poetry Page
Yule Legends, chants, stories and family crafts
Helya's Night - The night of the mother 
Symbols of Christmas The Folklore of Holly & Mistletoe
Christmas: History of Santa Claus (Photo Gallery)

Christmas. (2011). The History Channel website


Thursday, December 15, 2011

When the Economy is the Grinch that Stole Yule, Take a Lesson from Whoville

This year, as with the last few years, the holiday season is tainted with the depressing and hard-to-fix problem of economics. There isn't the money to buy the presents. There isn't the money to spring for the trips to see other family. There isn't the money for the holiday feasting. There just isn't the money...

Now my family does not do materialism very well, but we exchange a few gifts. Some people have spending limits this year of just $150-300. We stay around $25-50 no matter what. But this year, even $25 seems to be in short supply.

We scrimp and save. I gave up on a "big" gift from my parents so that Stormie could get the gift he wanted (a gun, to hunt... meat - which will theoretically help us save on buying groceries). My gift ideas for my immediate family has been completely practical - a winter coat for myself, pajamas for Bug, pants for Ladybug.

I shop for deals and cover my eyes before clicking the "order" button, just because I'm not sure we can afford it. I collect Swagbucks to earn gift cards to offset - partially or completely - the cost of shopping. We buy only one or two holiday decorations each year - and pack everything away carefully for the years to come. We are going to make our gingerbread house from scratch rather than buy a kit (that doesn't taste good anyways).

Some of our holiday traditions this year include (or have included): putting up and decorating the Yule tree together, burning a Yule Log candle when we eat our Yuletide feast, discussing our DYGs (Dark of the Year Goals - see my blogs on the Dark of the Year)...

The thing is, and I have discussed this with many people over the past weeks, that the most memorable holiday traditions are often the ones with little or no cost. All kids remember the times they played games all night with their family, the drives around town looking at the lights and decorations, making cookies and crafts together. Kids don't remember what they got for presents six months later. They remember the time they spent together with family. It's all about the togetherness. It's all about the love.

To this end, I've decided to not stress about presents (after all, Gramma & Grampa will certainly buy more than we have room for), not stress about parties (school parties only last an hour anyways), not stress about travel (we'll get there when we get there - why add the pressure of holiday-time travel?), not stress about what anyone, outside of me and Stormie and Bug and Ladybug, thinks of whether we are celebrating "enough" or "appropriately".

Who cares about how much money I spend on the holidays, except the giant corporations with one eye on the bottom line and their hands reaching for my bank account? Oh, and my overly money-conscious brother, but I don't care what he cares about anyways.

Speaking of Who's, I have a holiday playlist (I *LOVE* Christmas songs) that has the song of the Who's. You know, the one they sing on Christmas morning, even after the Grinch stole all the STUFF and thought that would stop the celebration from coming. Then the Who's sing anyways, saying "Christmas day is in our grasp, So long as we have hands to clasp" and "Christmas day will always be, Just so long as we have we". The singing swells the Grinch's heart destroying the grumpiness of that grump and inspiring him to become heroic and generous.

I think the way things are going, the economy's oh-so-slow recovery, the protests over corporate and government corruption, the overt, peer-pressure MATERIALISM of the holiday season, we are all in danger of becoming a Grinch, or of letting the Grinch-economy steal our holiday. But we can embrace the Who's song and declare that this holiday is about celebrating US, celebrating FAMILY, celebrating people, not STUFF.

We have hands of friends and family to hold. We have us and all the happiness that "us" can be. Pull out all the stops this holiday season and concentrate on FUN and FAMILY. The corporate bottom-line will return Christmas once it sees that we don't need the "Who pudding and rare Who roast beast" or the noise-making toys and bleepity-bling.

"Then the Grinch thought of something he hadn't before. Maybe Christmas, he thought... doesn't come from a store. Maybe Christmas, perhaps... means a little bit more!"

"And what happened, then? Well, in Whoville they say - that the Grinch's small heart grew three sizes that day. And then - the true meaning of Christmas came through, and the Grinch found the strength of *ten* Grinches, plus two!"
 
"Welcome, Christmas, bring your cheer. Cheer to all Whos far and near. Christmas Day is in our grasp, so long as we have hands to clasp. Christmas Day will always be just as long as we have we. Welcome Christmas while we stand, heart to heart, and hand in hand."

Lyrics to Welcome Christmas:
Welcome Christmas come this way
Fahoo fores dahoo dores
Welcome Christmas, Christmas day
Welcome, welcome fahoo ramus
Welcome, welcome dahoo damus
Christmas day is in our grasp
So long as we have hands to clasp
Fahoo fores dahoo dores
Welcome Christmas bring your cheer
Fahoo fores dahoo dores
Welcome all Whos far and near
Welcome Christmas, fahoo ramus
Welcome Christmas, dahoo damus
Christmas day will always be
Just so long as we have we
Fahoo fores dahoo dores
Welcome Christmas bring your light
Fahoo fores dahoo dores
Welcome Christmas, Christmas day
Welcome Christmas, fahoo ramus
Welcome Christmas, dahoo damus
Welcome Christmas while we stand
Heart to heart and hand in hand
Fahoo fores dahoo dores
Welcome welcome Christmas Day...
Welcome, welcome X-mas day....

Thursday, December 1, 2011

The Dark of the Year: In Praise of Future (Part 3)

Part 1 * Part 2 * Part 3


During this time of year, the dark of the year, we as Pagans have a fairly unique opportunity within our spiritual wheel of the year. We have the opportunity to grow, spiritually, internally, rather than externally. The Wheel of the Year shows us how to use the energy of Nature to develop in a healthy cycle.


The Dark of the Year is the time of introverts, when humanity as a whole goes from exuberant, exo-energetic creatures to inner-focused beings who welcome the dark and calm of semi-hibernation. We don’t sleep the season away like the bear, but rather we enjoy a certain lethargy of the body, which allows us to grow our mental and emotional selves. We embrace the Yin in the world, the Feminine in ourselves, the dark/cold/wet/gestational parts of Nature.


In animals, a “false” hibernation is often called torpor or languor. I, for one, like “languor,” or “languid.” The word (words are power, remember) calls up in my mind an image of sensuality, of liquid, passive, flowing, small movements. Isn’t that what we crave during the Dark of the Year? Lying in bed, snuggling with family and blankets, lounging around the home with warm, liquid foods and drinks. Celebrating life and survival while death (dark, cold, wet weather) prowls around the periphery.


Death and gestation are two faces of the same coin. They bracket life like not-quite-identical bookends, giving us the time of dark and wet and quiet before we start going, going, going as life demands far too often. The season of winter, the Dark of the Year, allows us to pause in this rat-race of work and family and action, action, action. Winter is a small death that gives us a moment to breath, mentally and emotionally.


So how do we take advantage of this time when we can get back in touch with ourselves and those closest to us during the major holidays of the season of the Holly King?


Yule
The last holiday before the return of the light (Imbolc) is Yule, the Birth of the Sun/Oak King. This is the time when the days stop getting shorter, and begin getting longer. The promise of sun and warmth and activity is made as Mother Nature/Goddess births the God-child that will return these to us.


Yule is the time of the Promise of Life. The plants will bloom again, the birds will sing, creatures great and small will make themselves known once more. The Dark will fade into sunlight. It isn’t here yet, but it will come.

Imagine if the days didn’t get longer ever again. Imagine our sorrow if there was no promise of spring to come. If we couldn’t “see the light” of summer on the way. The promise of returning life/spring is just as important to us as the actual return. Even as the weather gets worse in the heart of winter, the sun shines a few minutes longer each day as evidence that we will not be cold forever.


Yule is the perfect time to make our own promises. While this is often done at New Years (a mere ten-day after Yule), this is when we feel the need to plan and affirm the actions we will be taking when the Oak King returns in full power. This is when we chart our course for after the thaw of spring releases our languor into animation.


Take the time to consciously prepare yourself for the coming year. You have taken the time to remember what has passed at Samhain, to celebrate your present at Thanksgiving. Now is the time to create your future at Yule. Use the knowledge of the past and resources of the present to conceive your best future, to invest those resources in the next step of your life. The Oak King will return, and as the flowers bloom, so your chosen course of action may use the energies of spring to bring your life into greater fruition.


Many blessings during your Languor in the Dark of the Year!

Part 1 * Part 2 * Part 3


Tuesday, November 1, 2011

The Dark of the Year: In Praise of Present (Part 2)

Part 1 * Part 2 * Part 3



During this time of year, the dark of the year, we as Pagans have a fairly unique opportunity within our spiritual wheel of the year. We have the opportunity to grow, spiritually, internally, rather than externally. The Wheel of the Year shows us how to use the energy of Nature to develop in a healthy cycle.


The Dark of the Year is the time of introverts, when humanity as a whole goes from exuberant, exo-energetic creatures to inner-focused beings who welcome the dark and calm of semi-hibernation. We don’t sleep the season away like the bear, but rather we enjoy a certain lethargy of the body, which allows us to grow our mental and emotional selves. We embrace the Yin in the world, the Feminine in ourselves, the dark/cold/wet/gestational parts of Nature.


In animals, a “false” hibernation is often called torpor or languor. I, for one, like “languor,” or “languid.” The word (words are power, remember) calls up in my mind an image of sensuality, of liquid, passive, flowing, small movements. Isn’t that what we crave during the Dark of the Year? Lying in bed, snuggling with family and blankets, lounging around the home with warm, liquid foods and drinks. Celebrating life and survival while death (dark, cold, wet weather) prowls around the periphery.


Death and gestation are two faces of the same coin. They bracket life like not-quite-identical bookends, giving us the time of dark and wet and quiet before we start going, going, going as life demands far too often. The season of winter, the Dark of the Year, allows us to pause in this rat-race of work and family and action, action, action. Winter is a small death that gives us a moment to breath, mentally and emotionally.


So how do we take advantage of this time when we can get back in touch with ourselves and those closest to us during the major holidays of the season of the Holly King?

Thanksgiving
Many Pagans (and Christians, for that matter) do not consider Thanksgiving to be a holy day. But a holiday (holy day) it is.


I would argue that Thanksgiving is the natural extension of Samhain. After celebrating the time of Death and what has passed, we move on to appreciation for what we still have. We gather with friends, family and food to embrace our emotional and physical wealth. We gather in groups to pool our resources, reveling in the duel affluence of luxurious, sensual foods and the emotional plenty of friends and family to share it.


What better follow-up for the Death of the Active Year then to celebrate those who we want to be languid around?

Of course, no Thanksgiving is complete without the sensual experience of those treasured, beloved foods shared with all, and the languid aftermath of the feasting, when everyone sits around and indulges in some light conversation or gossip, or enjoying games that don’t get played during those times when we are all too busy being active.


I think that a lot of people make a mistake during Thanksgiving. They forget the purpose of celebration. This is not the time for taking up the responsibility of supplying everything; it is the time of pooling resources. It is not meant to be spent among those who bring out negative emotions; it is a celebration of gratitude and love. Pressure to be perfect has become part and parcel of the holiday season, but allowing that pressure to choose who and how you participate is still a choice. Choose to make it the celebration it should be.

Many blessings during your Languor in the Dark of the Year!

Part 1 * Part 2 * Part 3

 

Thursday, September 22, 2011

The Dark of the Year: In Praise of Past (Part 1)

Part 1 * Part 2 * Part 3

During this time of year, the dark of the year, we as Pagans have a fairly unique opportunity within our spiritual wheel of the year. We have the opportunity to grow, spiritually, internally, rather than externally. The Wheel of the Year shows us how to use the energy of Nature to develop in a healthy cycle.


The Dark of the Year is the time of introverts, when humanity as a whole goes from exuberant, exo-energetic creatures to inner-focused beings who welcome the dark and calm of semi-hibernation. We don’t sleep the season away like the bear, but rather we enjoy a certain lethargy of the body, which allows us to grow our mental and emotional selves. We embrace the Yin in the world, the Feminine in ourselves, the dark/cold/wet/gestational parts of Nature.


In animals, a “false” hibernation is often called torpor or languor. I, for one, like “languor,” or “languid.” The word (words are power, remember) calls up in my mind an image of sensuality, of liquid, passive, flowing, small movements. Isn’t that what we crave during the Dark of the Year? Lying in bed, snuggling with family and blankets, lounging around the home with warm, liquid foods and drinks. Celebrating life and survival while death (dark, cold, wet weather) prowls around the periphery.


Death and gestation are two faces of the same coin. They bracket life like not-quite-identical bookends, giving us the time of dark and wet and quiet before we start going, going, going as life demands far too often. The season of winter, the Dark of the Year, allows us to pause in this rat-race of work and family and action, action, action. Winter is a small death that gives us a moment to breath, mentally and emotionally.


So how do we take advantage of this time when we can get back in touch with ourselves and those closest to us during the major holidays of the season of the Holly King?

Samhain
Samhain is the Final Harvest in the Wheel of the Year. This is the time when we finalize our homes, families, selves, and plans in preparation for the Dark. We get that last little bit of psychological food in our metaphorical bellies before we chill out for the season.


It is also the Death of the Sun/Oak King, a god that represents produce/production/action/Yang. He is that force that gets us out of the house on the first Spring day, who has us doing sports, crafts, and vacations with rock climbing, water slides and snorkeling. Now, he’s dead, giving his body as the Final Harvest to supply our Languor during the Dark of the Year. His death gives us permission to be languid, to do nothing more (physically) than get by.


Samhain is the time for looking back and celebrating death and those who have died, apropos for the festival of the Death of the Oak King. It is the season for remembering what and who has come before. It is the time for embracing those people who have changed you, for better or worse, and have passed on, either in death or simply by moving out of your life.


It is especially appropriate to look back at the “life” of your personal Oak King, your activities for the year, and remember them and how they have changed you over the course of the year. It is a good time for assessing what you’ve done and how that is working for you, or not. It is a time of recollection and evaluation. It is time to appreciate how you have grown, by your own motivation or by the influence of people and circumstances.


Many blessings during your Languor in the Dark of the Year!

Part 1 * Part 2 * Part 3